By Ken Cousens
“True Love cannot exist in the presence of Unequal Station”
In this essay we will explore the fundamental context that one must address in order to understand the concepts of Equal Money and Equal Life. This context is summed up in the title of the essay: The Starting Point. Simply stated, it is one’s starting point that will wholly determine whether one can comprehend the concepts of Equal Money and Equal Life, and in that context there are only two starting points that exist, either one starts from the point of self-interest (“What’s in it for ME?”) or one starts from the point of what is best for all (“What’s in it for WE?”). There is no middle ground. If one is starting from the point of self-interest, one cannot get there from here. Every argument and every position rallied against the principles of Equal Money and Equal Life become self-nullifying when the starting point is self-interest. When life is viewed from the subjective position of unequal station, where there is greater and lesser, superior and inferior, more deserving and less deserving, and every variation thereof, then nothing exists except for the self-focused reality of self-interest. Not only is it a fact that true love cannot exist in the presence of unequal station, but nothing exists in the presence of unequal station except the self-absorbed reality of personal agendas, the self-focused litany of arguments ad nauseam that insist it is more important than all of existence, and that rights of birth, station, position, status quo and everything else are there to support the illusions of separation and all of its variants. In simple terms there is only the choice between Life and self, and what those saluting the flag of self have failed to take into account at this stage of planetary evolution is that life has had enough of the abuses of self, and is now taking control, whether that is apparent to the self or not at this moment in time. In time, and the not too distant future, it will become the most self-evident principle on the planet.
When the starting point of one’s approach to Equal Money and Equal Life is “What Is Best For All” then the entire universe rearranges itself to make the principles self-evident, as if they always existed as an integrated whole system, a complete interconnected fabric of life and existence that has never been without harmony, balance and equilibrium while still at the same time fully observant with eyes wide open to the horrors of separation and all of its spawn. Such a starting point is not about the lofty abstraction of positivity in ignorance of the realities on this planet, it is simply the firmly established stand that there is only one choice for how money and the systems thereof must ultimately be applied, and that is to do what is best for all. In such context, Life is seen as a fluid continuity that is in communion with all of existence, and every part contains the template of the whole and the whole is seen in every part. In this, the starting point is to stand as Life; to take the stand within and as oneself as Life means that one cannot do anything that is not fundamentally based on the sound principle of what is best for all life in all expressions and all manifestations. Life as what is best for all is based on correspondence, which is simply the ability to respond as the equal and parallel coefficient of every other expression of life, to respond as co-equal to all other forms of life, to nurture every iota of life as one would one’s own breath, and the in breath and out breath of one’s own respiration, as re-spiriting, is the inspiration and out spiration of life as spirit as one and equal to every and all living expressions.
When one takes a stand for Life, it is a self-directive state of being that establishes an implacable position that will not be swayed and cannot be persuaded from that position no matter what may come at it. All time and space cannot persuade one so situated to rescind the commitment, and such a stand for Life will inevitably force all of existence to rearrange itself to conform to the intent of such a stand for the principle of what is best for all. To the self-focused and self-interested such a stand is madness and has no logic, because the starting point of such is that if it does not serve self in its self-fulfilling gratification, then it has no meaning and has no value. The self-interested cannot even fathom such a stand for Life because there is no instant gratification and there is therefore no value to such a one.
The self-interested character that resides, in one variation or another, in almost the entire planetary population knows only one principle, so succinctly expressed in the statement “What’s in it for me?” It is like a universal radio station tuned to WIIFM, and the pain, suffering, agony, pleading, misery, torment and convulsions of the world and its population are like distant static that are so effectively tuned out by that finely honed instrument of self-adulation and ego-maniacal madness known as the self, singing blithely “I, Me, Mine…I, Me, Mine…I, Me, Mine….” as the world descends into entropic annihilation. “Are you mad?” proclaims the self-interested adherent when presented with the concept of “The Greater Good” because such a one cannot even begin to understand that there is anything outside of itself worthy of its attention. Their starting point as well as every other point along the timeline of their existence is always and forever centered on self, so such concepts as a global economic and monetary system based on the sanctity of Life, the honoring of all beings and the exaltation of the life force in every plant, animal, human, forest, ocean, river, field and ecosystem cannot be fathomed and never given credence. Conversely, a system in which every action is within dynamic equilibrium with all beings and all existence so that Life itself is forever regenerative, equally manifesting what is best for all beings, reciprocally and mutually beneficial to every form and function, and eternally sustainable, is as natural as the first breath of a new born baby to one that stands for the principles of Equal Money and Equal Life for All.
The self-interested starting point can only hear the word “Money” in the phrase “Equal Money” and cannot comprehend that such a word as “equal” has anything to do with money. Money to the self-interested is the beginning, middle and end of all existence. It is not a means to an end, it is the end itself. The self-interested worship at the altar of money and never give it a second thought, never understanding that every dollar that passes through their pockets and accounts is attached to someone, some where, that must service a debt, toil in the fields, labor in the factories and deliver the goods that their self-indulgent lives may be supported and sustained on the blood, sweat and tears of millions whose bones pave the way to an imaginary heaven so that the privileged few might easily enter such a promised land. The self-interested do not even know that the word money itself is derived from the name of an ancient moon goddess (“Mon”) that has woven her lunar spell over countless generations so that their very minds are wrapped and enraptured as nothing less than the lunatic fringe of a world gone mad, driving the teaming masses to commit the unspeakable and heinous acts and assaults on Life now taken for granted as if the end point of this madness is the way it is, the way it has always been and the way it will forever be. Such phrasing as “It’s to Die For” and “I will kill to have that new car” are taken as a given, as natural, as the rallying call of the self-interested, thereby establishing their starting point as death, violence and destruction just to fulfill that one last desire before the closing of the last curtain over the stage of all life, to die for one last pleasure, to kill for that one last prize.
Therefore, one must start with the logical question: “What is my starting point?” How does one approach the question of Equal Money as a direct expression and manifestation of an Equal Life for all? Does one, in fact, start from the point of recognizing that every thing in existence is standing as Life itself, for everything has a life force, and that life force is equal in all things. But, you say, rocks do not have life force. To which the proper response is, oh but yes they do. They stand equal as the manifestation of Life in every atom of their substance, that stands equal with magnetism and electrical current that flows throughout their molecular bodies, and from the rocks comes the soil and in the soil exist the teaming masses of microorganisms that are essential for every plant, animal and human to stand in their life as the physical embodiment that they are. When Life is seen from the starting point of an inextricable web of creation that is wholly interdependent on every other living thing, just as the systems of man have created a global system that everyone is completely dependent upon as a quantum whole, then the starting point begins to become clear as that which holds and sustains Life in all things, in all creatures and in all of manifest existence. And every other thing, every seeming inanimate expression of Life, when looked upon in and as part of this inextricable fabric of Life as a quantum whole, can and will be seen, if the starting point is Life as one and equal, as part of the whole, both dependent and interdependent for its life, life force and existence, as standing in oneness and equality with all Life.
So what does it mean “to stand” for Life and “to stand” for oneness and equality? It means simply that one chooses as a self-directive principle to make Life and what is best for all as the central point from which all one’s life, actions, thoughts, feelings, emotions and intentions emerge. It means one stands for Life and cannot be moved from that position, as a commitment of one’s being beyond time and space, as a holding point and station that will not ever again accept or allow that which is not best for all or in support of Life. From such a starting point, everything that is not in support of Life, that is not properly founded on life-enhancing principles, shall, as by a force of nature, depart from one’s existence. If one takes that stand resolute and without equivocation, then all of Life and all of nature shall rearrange around oneself in correspondence with that stand; and when two or more stand for and as Life, together as one, Life is here in that co-equal commitment and co-resonant expression and the power and force of that commitment is expanded exponentially. In that stand and starting point, the mind cannot enter, because the mind by design will seek every angle, every perspective and every strategy to find fault in that stand and position. The mind as the starting point is designed to support separation and self-interest, and therefore, if the starting point of approach to the concept of Equal Money is one of the mind expressed as logic, economic models, mathematical equations or any other spawn of the mind, one can never see past the veils of illusion and deceit upon which such a starting point is premised.
To the mind of self-interest, the starting point of a forest is nothing more than a calculation of board feet, bonds and capital, corporate equity and the rest of it; to one who stands as Life in equality, the forest is a living community with infinite variety, infinite grandeur and infinite expressions, seen as the whole forest consisting of and equal to every part and every being living in that expression of Life standing equal to the whole. As such, if a human enters that forest and standing as Equal Money and Equal Life utilizes the mind as a tool, the calculations of that self-directive being with and through their mind will analyze the use of the forest in a sustainable model. In such an approach, every living creature in the forest is taken into consideration, so that if harvesting timber is part of the intention, then it will be done with the life of the forest itself taken into consideration so that the forest is left both intact and sustainably continuing in its life force and every component part’s requirements sustained and maintained. This approach can be applied to any other system, whether it is a farm, a river, an ocean or a planet. Human needs can be met in such a model, and Life itself will direct the principle and the calculations and the considerations to sustain the whole, including humanity, within the context of preserving the part of every whole in its integrity and its right to Life. Standing as equality includes consideration for the future, so that the future needs of the system, at whatever scale, are part of the calculations, so that the sustainable model can exist here and now, and can continue in every moment here and now into eternity. Standing as Life is standing in and as eternity. Standing as Life is standing in and as Equal Station with all of Life, in its infinite variety of expression and manifestation, and in its eternal continuity throughout all of existence.
Standing as Equal Money means that one has taken the irrevocable stand as a commitment of one’s being to live in every breath as the principle that money is only a tool whose utility must always be applied to what is best for all and shall provide the means and methods whereby all of Life will be honored as equal in life force in the part and in the whole. Standing as Equal Money establishes a starting point that money is seen as a system that previous to such stand was created and applied within a context of competition, jealousy, fear, violence, destruction, proceeding as a veritable biblical plague that will devour everything in its path to perpetuate its existence as the god of humanity and a force that cannot be contained. Money in and as a principle of unequal station creates hierarchy, posits reality on seemingly immutable laws of lack and limitation, in which some will have and some (read most) will have not. The inevitable equation of money premised on unequal station is that some have the so-called divine right to hoard and accumulate wealth to be applied only for the glorification of self to the detriment of all of Life as a whole. This, of course, equates to the love of money, where in such an equation this so-called love is nothing more than the penultimate expression of self-aggrandizement, self-interest and self-adulation, all of which is, in fact, nothing more than the inversely proportionate expression of self-loathing, self-degeneracy and self-abnegation.
What those in such a station at this point in time do not see, realize or understand, is that money as a force has now taken control of all of the systems previously created to support and sustain it, and that force is one of pure unadulterated self-interest equal to the negation of Life, which can only be defined as a reverse reflection of LIVE, thus as EVIL, and that it is now commenced on the process of consumption of all in its path, including those previous masters of money who perceived and believed themselves destined to own and control all of Life and all of this world. All who insist that money in support of self-interest is an eternal and never ending ride shall one day soon wake up to the sober realization that they are one and equal to that which they support and have become. Therefore, those in support of money in any manifestation of inequality, where the few have much and the many have none, shall be increasingly faced with nothing left but themselves and as themselves they will be sorely pressed to face all the consequences that ensued from such a starting point. To those it can only be said to consider the possibility that at some point in time, somewhere, some when, somehow, Life finally has had enough. Now Life, as the most powerful force in all of existence, has begun the slow and steadily increasing reversal of the game whereby only Life as an Equal Station, as an Equal Starting Point, will inexorably have the final say in the matter. And the beginning point of such a say is in fact matter itself, as matter derived from mater, the material matrix from whence life emerges, the mother of all here in the physical, not in some ephemeral dream posited as heaven in some non-existent future, but right here, right now, whether as Life in the microcosm where the microbial expression shall overtake mankind’s ignorance of Life itself in its use of drugs, antibiotics, chemicals, poisons and genetically modified organisms, or in the macrocosmic scale of weather and planetary ecosystems that shall, if necessary, remove the offending apostates who think they can play god and own and control Life itself. All the money in their self-contained delusions of grandeur will never buy Life and will never again buy anyone a first class ticket to heaven. Get real, get with Life, or pay the consequences when you must, inevitably, face yourself and only yourself in the end. And do not delude yourself any longer, for you do so now at your own peril. The beginning of the end has already begun.
Life is now in control.
Life can and will rearrange the system of money to serve Life, and those clinging to money as their god and their central starting point of self-interest, will find that they are beginning to lose their grip. Indeed, they are already finding this to be the fact. All of Heaven now stands as equal to Life; before the maxim as above, so below was literally true, and therefore, the hierarchical, unequal structure of Earth in its monetary system of life-negation was indeed how Heaven was arrayed. But a doorway was finally opened between Earth and Heaven, and the infinite separation that had allowed the previous system to be created, to grow and thrive, was suddenly dissolved forever. Those in the hierarchy of Heaven, in which control and enslavement equal to that seen here on the Earth, had suddenly become aware of the situation, and they took the stand – finally – to serve Life. Now, those who previously had been assured their destiny as masters of the universe here on Earth, no longer have the support of a stratified dimensional Heaven that supported their stations as the seeming masters of Life. Suddenly, and irrevocably, all in Heaven came together as one, equal with and as Life, walking a process to face themselves, to forgive themselves and to commit themselves to what was best for all, best for Life.
The stand for Life, with the starting point of asking the question with every action: “Is this Best for ALL?,” requires that one must always start with and stand on the principle of self-honesty. When one fills a car with gasoline and uses that gasoline to convey oneself to a place for self-indulgent purposes, does one honestly stand with the principle that the price paid for a gallon of gas does not come close to paying the full price in all of its consequences for all such self-indulgent acts? When one drives a car to work to make money in an industry that negates Life, that destroys Life, that contributes to the annihilation of species, of ecosystems, or the planet as a whole, can one truly face oneself in self-honesty and avoid the fact that in consequence there shall be a significant price to pay for that gallon of gas, that day’s events, or that job, or that transaction, that corporation or that nation? Can we as a whole, as humanity, stand in true self-honesty and view the condition of this world and the condition of a large portion of humanity and say the current system of money and politics and religion, the triumvirate gods of most who refer to themselves as human, and say that this system is what works for all and is best for all?
Can you who are reading this essay stand and look at yourself in the mirror and see in yourself a mother clutching her starving child to her withered breast bereft of nourishment and blithely just discard that living child to the trash heap of history and grind her bones to build more castles and citadels designed to protect and defend the sanctimonious temples of this world; can you continue believing that in ten thousand years of more of the same, such bones of countless starving children shall turn to limestone and become the marbled pillars of the moneyed institutions in some future world in which such money stands as god of existence and all bow down to it and pray for relief to be disbursed like rolls of copper pennies. Can you in unabashed self-honesty look yourself in the eye and see yourself standing one and equal in the body of a wretched soul who must grovel in the trash heaps of this world to scratch out a meager subsistence of life, to stand equal to the children having to sleep loveless and cold in the discarded corners of every city, to stand equal to the battered women as they endure the relentless onslaught of violent and impotent men made so by a soulless society that cares naught for their existence save for how their life force can be forcibly extracted to energize the neon lights of this phantasmal illusion that knows nothing of real Life? Do you ever ask yourself what was that bump in the road that momentarily disturbed your air conditioned limousine ride through the perfumed corridors of your mind, and listen for the answer that says it was the discarded bodies of a billion hungry men, women and children that you have built your empires upon or perhaps the countless piles of bones littered throughout your history of neglect, contempt, and disdain for such lesser beings not worthy to eat the few crumbs that fall from your sumptuous banquet table? Do you really think the incantation of the priest will absolve you of personal responsibility as you pass from your deathbed into the beyond, or perhaps do you ever consider the possibility that now that Heaven walks equal as one with Life, you will only be met with the reflection of your own starting point and you must walk every moment of it with full awareness of every deed you have done and every consequence you have spawned?
It has been said as if eternally true that there are only two things that are certain in life: death and taxes, yet now, there is really only one thing that is certain, and that is that in death one will inexorably have to face oneself. At that moment there will be only one question: “What was your starting point when given for consideration the concept of Equal Money as a new system to replace the old, one in which all things are constructed to serve every aspect of Life, every being and every thing?” Was it “What is best for all,” or was it “What’s in it for me?” Was it “How Can I Serve Life?” or was it “Who Will Serve Me?”
Equal Money has nothing to do with money, for money does not exist. Money is simply the totality and reflection of humanity in its current relationship to life, which is a system on automatic drive that is self-perpetuating, parasitic in its total expression, and harvesting the substance of the life force of all of humanity without regard to the consequences. Today money serves the ego and the illusion of false prosperity and the abject denial that things are seriously wrong in this world. Today money is god, for both the godly and the godless alike; all worship at its altar and pray to its deified visage in their minds. It is not a pathway to Life as best for all, but only for what serves them and them alone. When the starting point of anyone upon hearing the phrase Equal Money is that which is best only for themselves, they only hear their own denial and the collective din of humanity in its mass consensus hallucination that all is right in the universe. All is not right in the universe, yet all can be made right. We need only commit to and stand for the concept of Equal Life for all, commit to and stand for the principle of prosperity and abundance for everyone, commit to and stand for the starting point that all children go to sleep at night in a warm bed, with furry toys tucked in beside them, with warm bellies filled with nourishment, with all men and women standing together in joie de vive, a joy for life born from the soil and substance of their lives in harmony with all other Life, standing firm and implacable in the realization and understanding that by standing for Life they stand with and as all of existence.
So in the end there is only one choice, death and annihilation, or Life and eternal vitality for all. True love can only exist within the balance and harmony of equal station for all, which means simply that all can stand in their own lives equally, that all fundamental rights of existence that one would want for oneself and one’s family are equally available to all. In such a paradigm, money automatically becomes an equal equation that is utilized for fulfilling the requirements of Life as best for all. It can happen in an instant breath for anyone, it simply requires a paradigm shift in a quantum moment, to take the stand for Life, to realize that Life in correspondence with Life is what true love consists of and exists as, and to realize that all substance here in the physical is the very fabric of Life itself. To deny any other being the full compliment of joyful existence in the full vitality of Life is to deny oneself the very same, for we are each as to and unto each other the mirror reflection of ourselves, and in fact, we are each other as we are Life as a whole. We only have to wake up from our self-induced nightmare and take a stand against the perpetuation of the illusions of separation within and as the abstractions of the mind, which have driven us to the very precipice of madness and precariously close to the imminent tipping point towards irreversible planetary ecocide. But the hour is getting late; it is very late, indeed.
ALL Equality is WITHIN the ESSENCE of LIFE itself,
From which All Form Emerges;
When this is not recognized and understood,
A separation occurs where No Joy is Ever Possible.
There are many here among us, who feel that Life is but a joke;
But you and I, we’ve been through that, and that is not our fate;
So let us not talk falsely now, the hour is getting late!
 Bernard Poolman, Creation’s Journey to Life, Day 174
 Bob Dylan, All Along the Watchtower
May 7th, 2013 at 11:23 am
awesome thanx so much for sharing Marlen!
May 7th, 2013 at 11:37 am
Yes, thanks to Ken for writing and sharing this.
May 7th, 2013 at 1:50 pm
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May 31st, 2013 at 12:35 am
thank you Marlen, I really enjoyed this, and since I have been with Desteni I have found your stance to be consistently supportive. Your use of expansive vocabulary here is excellent. I’m curious as a teacher of English as a second language, what your background is in education.
May 31st, 2013 at 12:52 am
Hi Adrian, I wish they were my words please read the very first line of it, it’s by Ken Cousens who also wrote the Bill of Rights, I agree it is absolutely great indeed and it is quite an honor to publish it as well.